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also the devil-in-details of chaplains institutional obligations. They serve other interests. These chaplains have the unenviable task of creating critical-mass worshiping congregations from among their micro-shares of the total military population. This ambient expects generic counseling and teaching by all chaplains, and generic worship participation from most of its chaplains. Beyond these expectations, chaplains are also generally considered bellwether advisors to commanders on unit morale, the ethical climate, policies, and the state of morals within the unit. Other than a JAG defense counsel, no other position in the military holds such protections to the same extent as the chaplain. His/her preparation is confined to those competencies which support chaplain duties. For these other groups, it could only be non Deus sed Patria (not God but Country ). In the last twenty years, the Army Chaplaincy has trafficked in terms such as combat multiplier and spiritual battle-proofing as a way of telling commanders how chaplains actually make a significant and positive difference in the spiritual and emotional preparation of soldiers for combat.
They read the recruiting brochure and become excited: the Government, a secular institution, is actually willing to pay people to serve God vocationally in the context of military forces. The vocational justification of such Protestant ministry must begin with a significant re-definition of service pro Deo. From that point onward, he referred all criticisms from field commanders about the shortage of priests directly to the Military Archdiocese, whose problem it is and always has been.
Army, 21 December 2006. Commanders expect chaplains to be experts in theology, but do not expect them to make theological pronouncements or judgments in the course of unit ministry which exclude service compare and contrast essays on poems personnel of other faiths (or no faith). That interest was to eschew a perception that it endorses a particular religion by allowing its specific prayers by a representative of the military. Code, Title 10, C, II, 555, 6031. This is not the only way chaplains actually serve the governments interests. A popular recruiting brochure of the Army Chaplain Corps distributed during the 1990s displayed a split-image photograph of a young Catholic priest cleverly dressed on one side in clergy black with clerical collar, and on the other side in the Army Green service uniform. In most cases, the ministers perform these functions for or on behalf of members of their congregations.
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